The making of Taiwanese young men: (De) traditionalization, consumption and blogging in late modernity

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http://eprints.org/relation/isVersionOf http://etheses.bham.ac.uk/id/document/28969 http://eprints.org/relation/isVolatileVersionOf http://etheses.bham.ac.uk/id/document/28969 http://eprints.org/relation/isIndexCodesVersionOf http://etheses.bham.ac.uk/id/document/28969 archive 4031 disk0/00/00/09/77 2010-10-14 11:50:33 2019-01-23 09:53:15 2013-05-10 10:59:05 thesis show 0 Chen Po-Wei Mac an Ghaill Mairtin University of Birmingham The making of Taiwanese young men: (De) traditionalization, consumption and blogging in late modernity unpub HM 10col_socs This research explores a particular group of Taiwanese young men and their gendered experiences. It draws upon theories of late modernity, cultural studies, and feminist research. A primary aim is to explore the dialectical interplay between the existing gender configuration and how it is culturally lived out. This thesis argues that through processes of detraditionalization, young men are able to lead a life outside of a traditional gendered route, such as that of an earlier generation. Rather than the ‘norm-al’ biography, what is endorsed by the younger generation is a ‘do-it-yourself’ biography. This will be illustrated by the young men’s narratives about their gendered experiences in the context of consumption and blogging. However, local tradition does not disappear in contemporary Taiwanese society. Tradition is understood as a complex resource, in making sense of their gendered lives, in relation to a notion of filial responsibility. A generational self-awareness, marked by difference and continuity, is intensified by a tension between existing tradition and processes of detraditionalization. Deriving from cultural understandings of the younger research participants, in comparison to those of the elder generation, this qualitative study endeavours to contribute to the under-theorized notion of tradition in a late modernity framework. It also considers the importance of how gendered reflexivity is unevenly embodied, and has becomes a contemporary strategy for the continuation of local tradition. By emphasizing the significance of understanding (late modernity) gender and (traditional) culture via their lived experience, this research wishes to bring together some of the experiential, theoretical, and methodological complexity involved in the making of young Taiwanese men. 2010-07 2010-02 graduation eng This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. public 317 University of Birmingham Department of Social Policy, Sociology and Criminology d_ph na 2010-07 graduation