Mutuality and Mark: reading biblical texts with persons with poor mental health

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http://eprints.org/relation/isVersionOf http://etheses.bham.ac.uk/id/document/1063 http://eprints.org/relation/isVolatileVersionOf http://etheses.bham.ac.uk/id/document/1063 http://eprints.org/relation/issmallThumbnailVersionOf http://etheses.bham.ac.uk/id/document/1063 archive 4031 disk0/00/00/04/46 2009-12-16 09:28:31 2019-01-23 09:52:10 2011-07-19 16:17:32 thesis show 0 Mainwaring Simon J. smainwaring@christchurchschool.org Sugirtharajah R. S. (Rasiah S.) University of Birmingham Mutuality and Mark: reading biblical texts with persons with poor mental health unpub BV BS 10col_artl Postcolonial, mental health, Mark, hermeneutics, Foucault, Bhabha This doctoral work examines the thesis that mutuality is an effective form of resistive and transformative postcolonial praxis. This thesis is explored through the interpretation of six texts from the Gospel of Mark, read in dialogue with groups of people who have variously experienced poor mental health. When juxtaposed next to biblical scholarship, these reading group interpretations offer emphases and expansions on the roles of identity, agency, and dialogue within the relational dynamics of the Markan characters. Mutuality was found to operate in these texts as a praxis that works within hegemonic power dynamics, that enables other praxes of resistance, and that is transformational of relational dynamics in supplemental ways. Within the milieu of postcolonial criticism, whilst it is not concluded that mutuality leads to the end of hegemonic power, this work finds it to be a biblically informed heuristic for the re-imagining of that power with regards to mental health in 21st century societal contexts. 2009-12 2009-06 graduation eng author unchecked This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. public 386 University of Birmingham School of Philosophy, Theology and Religion, Department of Theology and Religion d_ph FALSE na 2009-12 graduation