Is gestalt therapy compatible with feminist theology?: a study of "practical-values"

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http://eprints.org/relation/isVersionOf http://etheses.bham.ac.uk/id/document/18879 http://eprints.org/relation/isVolatileVersionOf http://etheses.bham.ac.uk/id/document/18879 http://eprints.org/relation/isIndexCodesVersionOf http://etheses.bham.ac.uk/id/document/18879 archive 4031 disk0/00/00/03/20 2012-03-13 16:22:42 2019-01-23 09:51:55 2012-03-13 16:22:42 thesis show 0 Hinksman Barrie L. J. Lartey Emmanuel Yartekwei University of Birmingham Is gestalt therapy compatible with feminist theology?: a study of "practical-values" unpub BF BL BV 30sch_hist Interdisciplinary work is of the essence of pastoral theology, most obviously where theology and the human sciences interact. Such work carries with it a number of risks that are not always addressed or even recognised. The principal risk is that a facile attempt to forge links between disciplines may lead to serious distortions of the meanings of both. This thesis examines gestalt therapy and feminist theology as possible candidates for interdisciplinary work. By reading and interrogating the literature of both disciplines, it identifies their origins and analyses their core ideas. The thesis affirms disputed links between gestalt philosophy, psychology and the later therapy, and examines other contributors to the development of gestalt and its core ideas. It next examines the development and scope of feminist theology before analysing core ideas across the range of voices in feminist writing. From these core ideas it is possible to establish the values that writers and practitioners find important in their lives (practical-values). On this basis, it is shown that these two disciplines, despite differences of history and purpose, are compatible with each other and therefore suitable candidates for interdisciplinary work. 2002 2002-05 graduation 2203203 eng author unchecked This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. public 340 University of Birmingham School of Philosophy, Theology and Religion, Department of Theology and Religion d_ph na 2002 graduation