Augustine's citations and text of the Gospel according to John

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http://eprints.org/relation/isVersionOf http://etheses.bham.ac.uk/id/document/613 http://eprints.org/relation/isVolatileVersionOf http://etheses.bham.ac.uk/id/document/613 http://eprints.org/relation/isIndexCodesVersionOf http://etheses.bham.ac.uk/id/document/613 archive 4031 disk0/00/00/02/49 2009-07-14 13:30:29 2019-01-23 09:51:47 2011-07-19 16:14:40 thesis show 0 Houghton H.A.G. H.A.G.Houghton@bham.ac.uk Parker David C Burton Philip University of Birmingham Augustine's citations and text of the Gospel according to John unpub BR BS 30sch_hist A corrected and enlarged version has been published as: H.A.G. Houghton, Augustine's Text of John. Patristic Citations and Latin Gospel Manuscripts. (Oxford Early Christian Studies) Oxford: OUP, 2008. ISBN 978-0-19-954592-6. http://ukcatalogue.oup.com/product/9780199545926.do? Also published as an e-book at: http://www.oxfordscholarship.com/oso/public/content/religion/9780199545926/toc.html This study assesses Augustine's worth as a witness to the text of the Bible and evaluates his evidence for the Gospel according to John. The full collection of citations is presented in the Appendix. In the analysis a distinction is proposed between primary citations, which Augustine makes with reference to a scriptural codex, for example when preaching, and secondary citations, for which this cannot be demonstrated. The latter constitute the majority and often correspond to his mental text , a consistent form of a verse showing characteristic alterations attributable to memory. In polemical works, Augustine displays a different form of text which he has normally adopted from his opponents. Such variations in the biblical text suggest that the citations have been transmitted accurately, without interference by copyists. Augustine's text of John demonstrates the continuity in the Latin Bible between Old Latin versions and Jerome's Vulgate. Most of the non- Vulgate renderings in Augustine's citations are paralleled in one or more Old Latin witnesses, which suggests that the Old Latin texts known today are a representative selection. Nonetheless, his primary affiliation is with the Vulgate, which even comes to permeate citations made from memory in later works. 2006 2006-07 graduation 2541436 eng author unchecked This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. public 666 University of Birmingham School of Philosophy, Theology and Religion, Department of Theology and Religion d_ph na 2006 graduation